was instituted the divine sacrament of marriage, with such ties that death alone
can loose them. And such is the force and virtue of this miraculous sacrament that it makes two
different persons one and the same flesh; and even more than this when the virtuous are married;
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for though they have two souls they have but one will. And hence it follows that as the flesh of the
wife is one and the same with that of her husband the stains that may come upon it, or the injuries
it incurs fall upon the husband's flesh, though he, as has been said, may have given no cause for
them; for as the pain of the foot or any member of the body is felt by the whole
toms for cheap body, because all
is one flesh, as the head feels the hurt to the ankle without having caused it, so the husband, being
one with her, shares the dishonour of the wife; and as all worldly honour or dishonour comes of
flesh and blood, and the erring wife's is of that kind, the husband
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